(Emmanuel Levinas). ‘Alterity and Transcendence’ the title Emmanuel. Levinas has chosen for the present volume, which groups twelve texts written between. Emmanuel Levinas, Alterity and Transcendence, translated by Michael B. Smith. ( New York: interviews by the French philosopher Emmanuel Levinas. Written. Book Review: Emmanuel Levinas, Alterity and Transcendence, translated by Michael B. Smith (New York: Columbia University Press, , pp., $ hbk.
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This first English translation of a series of twelve essays offers a unique glimpse of Levinas defining his own place in the history of philosophy. In today’s world, where religious conceptions of exalted higher powers are constantly called into question by theoretical investigation and by the powerful influence of science and technology on our understanding of the univers This first English translation of a series of twelve essays offers a unique glimpse of Levinas defining his own place in the history of philosophy.
In today’s world, where religious conceptions of exalted higher powers are constantly called into question by theoretical investigation and by the powerful influence of science and technology on our understanding of the universe, has the notion of transcendence been stripped of its significance?
In Levinas’s incisive model, transcendence is indeed alive — not in any notion of our relationship to a mysterious, sacred realm but in the idea of our worldly, subjective relationships to others. Paperbackpages.
Alterity and Transcendence by Emmanuel Levinas
Published by Columbia University Press first published May 1st To see what your friends thought of this book, please sign up. To ask other readers questions about Alterity and Transcendenceplease sign up. Be the first to ask a question about Alterity and Transcendence. Lists with This Book. This book is not yet featured on Listopia. Jun 30, Sierra rated it really liked it Shelves: Though difficult to grasp at times, Levinas’s theses are interesting, and ahd idea that we must find transcendence within our relations transcenndence the human other, rather than a higher being, is appealing.
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Emanuelis Levinas later adapted to French orthography as Emmanuel Levinas received a traditional Jewish education in Lithuania. Levinas began his philosophical studies at Strasbourg University inwhere he began his lifelong friendship with the French philosopher Emanuelis Levinas later adapted to French orthography as Emmanuel Levinas received a traditional Jewish education in Lithuania.
Levinas began his philosophical studies at Strasbourg Levlnas inwhere he began his lifelong friendship with the French philosopher Maurice Blanchot. Inhe went to Freiburg University to study phenomenology under Edmund Husserl. At Freiburg he also met Martin Heidegger. According to his obituary in New York Times, Levinas came to regret his enthusiasm for Heidegger, because of the latter’s affinity for the Nazis.
During a lecture on forgiveness, Levinas stated “One can forgive many Germans, but there are some Germans it is difficult to forgive. It is difficult to forgive Heidegger. He began teaching at the University of Poitiers inat the Nanterre campus of the University of Paris inand at the Sorbonne infrom which he retired in He was also a Professor at the University of Fribourg in Switzerland.
In he was awarded the Balzan Prize for Philosophy. Among his most famous students is Rabbi Baruch Garzon from Tetouan Moroccowho learnt Philosophy with Levinas at the Sorbonne and later went on to become one of the most important Rabbis of the Spanish-speaking world. In the s, Levinas emerged from the circle of intellectuals surrounding Jean Wahl as a leading French thinker. His work is based on the ethics of the Other or, in Levinas’ terms, on “ethics as first philosophy”. By his lights, ethics becomes an entity independent of subjectivity to the point where ethical responsibility is integral to the subject; hence an ethics of responsibility precedes any “objective searching after truth”.
Levinas derives the primacy of his ethics from the experience of the encounter with the Other. For Levinas, the irreducible relation, the epiphany, of the face-to-face, the encounter with another, is a privileged phenomenon in which the other person’s proximity and distance are both strongly felt.
At the same time, the revelation of the face makes a demand, this demand is before one can express, or know one’s freedom, to affirm or deny. Even murder fails as an attempt to take hold of this otherness. In Levinas’s later thought following “Totality and Infinity”, he argued that our responsibility for the other was already rooted within our subjective constitution.
Alterity and Transcendence
It alterkty be noted that the first line of the preface of this book is “everyone will readily agree that it is of the highest importance to know whether we are not duped by morality. Books by Emmanuel Levinas. Trivia About Alterity and Tran No trivia or quizzes yet. Just a moment while we sign you in to your Goodreads account.